I’m back and honestly, I’m only madder than I was two days ago because I’ve had time to mull the bullshit over. Link, for those of y’all out of the know.
It appalls me that any community of people that claim to be marxists, that claim to follow the scientific method in all things that would contribute to the betterment of the world we’re forced to share, that claim to be really out here performing praxis and making differences in their communities; it fucking galls me that a community like everything I just described can still look at a still on-going pandemic and still have such a tacit anti-mask stance.
More of you admitted to not masking than I’m comfortable with and y’know what, maybe we could’ve left it at that. It’d have been a form of liberalism to not dig my heels in on that and take a swing at that mindset because again: I took on a new disability in the wake of a COVID infection. My partner took on a new disability in the wake of their infection. I was put in a hospital bed, my grandparents were put on respirators, so many members of my family and my community were genuinely out of commission and a good number of us really had to question if we were going to make it to see the next morning under those infections-- but maybe, we could’ve left it at that.
But then, I have to see you people not only trying to justify it, but taking up for smuggards who just think it’s all some big fuckin joke, like they’re their favorite podcast crackerbro getting to have their own personal Matt Christman moment. I expect “u mad bro” smuglord fuckery out of crackers who can’t even be trusted to properly wipe their asses after they shit, or to wash their hands after doing so. And worse, you expect me to not be heated about smug-assed crackers making light of genuinely-disabling infections after the fact.
I stand ten motherfucking toes down on what I said to Cantaloupe Ass and Ghost of Faso; any plague rat motherfucker who wants to take issue with how I feel about people who won’t mask can catch the same cases my partners and my family caught. It’s a whole lot of you motherfuckers that are so unserious, so emphatically not my comrades that it sickens me seeing you call yourselves so.
Do better. Deuces.
This feels eerily close to the line of thinking that libs use when they say, “Oh? You want to get rid of the death penalty and focus on rehabilitation? Even for murderers, rapists, and war criminals? You must be evil then too.”
Taking an extremely uncharitable view of 666’s words and then somehow trying to say that he somehow believes that billionaires shouldn’t feel the consequences of their actions is bizarre.
Exactly. Billionaires get the wall. Where you get to do with your hands.
No, you have it completely backwards. I’m the one saying “in a communist country, the death penalty is not always a bad thing, but may be commensurate justice to be used against those responsible for the exploitation of an entire society and the torture and murder of thousands of working class people,” when a lib, in their usual cringe idealism, draws a blanket assessment like “noooo, killing is always bad and there are no exceptions!” Saying “it’s not cool to wish covid on anyone no matter how evil they are” is sheer idealism. “Wishing” alone will never make any material difference in the first place, but there’s nothing wrong with desiring the death of people who absolutely deserve death, which is fine, normal, in some cases even positive.
Your analogy is what’s absolutely bizarre and asinine because you either totally misunderstand what’s happening here or, like I said, you got it very obviously ass backwards. Funny enough, your reading of what I said is far more uncharitable than anything in my response to -6-6-6-.
The death penalty has no place in a socialist state. Once the revolution passes the initial stage, the death penalty becomes purely a tool of retribution and vengeance, the same as it is in a liberal state.
What’s ass backwards if your takes.
I’m somewhat neutral/leaning towards being supportive of the death penalty, and I understand your sentiment. And I’m not trying to be a contrarian or sound like a smug “know-it-all” or edgelord.
But I genuinely want to ask, can you really say that the death penalty isn’t a necessity on some level?
I do think and hope that the death penalty will be used less at least in a socialist society, but my opinion is that it should always remain an option.
I am aware that it is a great tragedy that as many as 4 percent to 15-ish percent of those that are executed by the state are innocent of their charges. And I am aware that a lifetime in prison can arguably be “worse” and a more fitting punishment for the convicted.
I’m of two minds: I think the death penalty should be reserved for the most heinous crimes where there is a mountain’s worth of evidence and nearly no shred of doubt, and if the person is a genuinely dangerous threat that refuses to respond to treatment, therapy, education by work and humility.
I don’t understand how/why the death penalty should ever be completely removed as an option or last-resort.
I am aware that China for example supposedly has long-term plans to stop the use of capital punishment, which I think is fairly commendable.
I’m also aware that when capitalism is overthrown, crime and violent crime will drastically decrease.
I’m talking like, in regards to people like unrepentant rapists/pedophiles, reich-wing agitators like Steven Crowder or Ben Shapiro, people like Peter Scully, Shanda Vander Ark. I don’t see the benefit in letting them live.
Yes, any government shouldnt have the power to execute workers. People get things wrong and the death penalty is permanent. Sankara believed that on some level, and I think the death penalty is too powerfull of a lever to hand out usually.
I also do see this arguement, I think for me its the pre/post revolution arguement. When we’re in power we shouldnt kill our own.