Look they first thing I’m confused about is why you started your comment with a sympathetic viewpoint to North Korea, like I would’nt open my essay about how nuclear energy is good with Chernobyl wasnt that bad. Your basically delegitimising everying else after that
That’s a perfect demonstration of my point. The only thing I said about North Korea is that there are fake stories about it, which is true. I have no interest in saying or tolerating false claims just to make my position seem more appealing, or to avoid being accused of something. If speaking truth delegitimizes me somehow, if it makes people think I’m a bad person or something, then so be it, it doesn’t change what’s true.
And then I disagree with the false and exaggerated claims unchallenged part. What exactly do you mean. This seems like a catch all to dismiss anything that you disagree with.
I linked a video to give an example of what I was talking about. I recommend watching it, it’s a little long but it’s informative while being entertaining and well-produced (it has 3.6 million views with good reason). The video describes a story that was very widespread in the media with lots of mainstream sources talking about it, which claimed that everyone in North Korea had to get the same haircut as Kim Jong Un. That story was completely and totally false, it was a wholesale fabrication. The two guys in the video travel to North Korea and get a perfectly normal haircut to disprove it. It also mentions several other stories that turned out to be fake news.
You’re jumping to conclusions when you say that I “use it as a catch-all to dismiss anything I disagree with.” I’m not going to dismiss claims that are actually backed by evidence, but I am going to investigate whether there is actually evidence backing up a given claim.
More importantly, because the only state you’ve mentioned is North Korea I’m now prompted to assume the AES’s you’re talking about is north Korea.
That’s a silly assumption, as there’d be no need for a term like that if it only applied to one country. AES states also include for example Cuba, Vietnam, Laos, China, and the USSR (prior to it’s collapse).
People use all sorts of metrics to determine whether or not a state is socialist or not, so it’s hard to find neutral terminology everyone can agree with. North Korea calls itself socialist and has a centrally-planned economy, and has been historically aligned with other countries that also call themselves socialist (such as the USSR and PRC), so it seems reasonable enough to me to call them socialist. Should I call them capitalist instead? Seems a little odd, especially since I live in the US which has a much larger proportion of the economy in the private sector.
For one thing, virtually every country on earth claims to be democratic, whereas only some claim to be socialist. There are many countries that claim the label of democratic that don’t consider the DPRK to be a democracy, but the countries that claim the label of socialist, such as Cuba, generally recognize the DPRK as socialist. If would be strange to refer to a group of countries as socialist and then exclude a country that those countries recognize as being socialist.
It’s worth noting that one of the main reasons the DPRK is not considered democratic is not because of the way the government and elections are structured, but because it doesn’t allow its elections to be monitored by international observers.
The means of production are mixed between public/state ownership, collective ownership, and private ownership, actually.
I take it that your metric for whether or not a state is socialist is something like, “Worker ownership of the means of production.” But that metric has a lot of ambiguities that make it difficult to apply practically in an objective way. Which workers own which means of production, and in what form? Suppose we have a system where everything is state-owned and the state determines who can use what when based on a truly democratic process - but then, an organization of trained professionals in a given field go on strike to demand things be done the way they want. If all the workers should own all the means of production, then the strikers are out of line, but if the workers in a particular field should own the means of production in that field, then the state is out of line.
And should the economy be transformed, fully and immediately, to that ideal? Historically, both the USSR and PRC attempted widespread collectivization of farms, like with the Great Leap Forward, which was an abject failure. That’s not to say that farming collectives cannot be successful, but I don’t think it’s reasonable to expect immediate and total transformation to that model or else a state isn’t socialist.
That’s a perfect demonstration of my point. The only thing I said about North Korea is that there are fake stories about it, which is true. I have no interest in saying or tolerating false claims just to make my position seem more appealing, or to avoid being accused of something. If speaking truth delegitimizes me somehow, if it makes people think I’m a bad person or something, then so be it, it doesn’t change what’s true.
I linked a video to give an example of what I was talking about. I recommend watching it, it’s a little long but it’s informative while being entertaining and well-produced (it has 3.6 million views with good reason). The video describes a story that was very widespread in the media with lots of mainstream sources talking about it, which claimed that everyone in North Korea had to get the same haircut as Kim Jong Un. That story was completely and totally false, it was a wholesale fabrication. The two guys in the video travel to North Korea and get a perfectly normal haircut to disprove it. It also mentions several other stories that turned out to be fake news.
You’re jumping to conclusions when you say that I “use it as a catch-all to dismiss anything I disagree with.” I’m not going to dismiss claims that are actually backed by evidence, but I am going to investigate whether there is actually evidence backing up a given claim.
That’s a silly assumption, as there’d be no need for a term like that if it only applied to one country. AES states also include for example Cuba, Vietnam, Laos, China, and the USSR (prior to it’s collapse).
I’m still confused why you’re including north Korea as a socialist state
Because they either live in their own dream world, or they are pushing the idea that communism is good, which is hard if you use and listen to facts.
Start off with an enormous lie, everything after that might feel not that un-true.
People use all sorts of metrics to determine whether or not a state is socialist or not, so it’s hard to find neutral terminology everyone can agree with. North Korea calls itself socialist and has a centrally-planned economy, and has been historically aligned with other countries that also call themselves socialist (such as the USSR and PRC), so it seems reasonable enough to me to call them socialist. Should I call them capitalist instead? Seems a little odd, especially since I live in the US which has a much larger proportion of the economy in the private sector.
They also call themselves democratic.
Are they? Would you call their system democratic? No?
Why one and not the other?
For one thing, virtually every country on earth claims to be democratic, whereas only some claim to be socialist. There are many countries that claim the label of democratic that don’t consider the DPRK to be a democracy, but the countries that claim the label of socialist, such as Cuba, generally recognize the DPRK as socialist. If would be strange to refer to a group of countries as socialist and then exclude a country that those countries recognize as being socialist.
It’s worth noting that one of the main reasons the DPRK is not considered democratic is not because of the way the government and elections are structured, but because it doesn’t allow its elections to be monitored by international observers.
They’re not socialist because the means of production is owned by literally one guy?
The means of production are mixed between public/state ownership, collective ownership, and private ownership, actually.
I take it that your metric for whether or not a state is socialist is something like, “Worker ownership of the means of production.” But that metric has a lot of ambiguities that make it difficult to apply practically in an objective way. Which workers own which means of production, and in what form? Suppose we have a system where everything is state-owned and the state determines who can use what when based on a truly democratic process - but then, an organization of trained professionals in a given field go on strike to demand things be done the way they want. If all the workers should own all the means of production, then the strikers are out of line, but if the workers in a particular field should own the means of production in that field, then the state is out of line.
And should the economy be transformed, fully and immediately, to that ideal? Historically, both the USSR and PRC attempted widespread collectivization of farms, like with the Great Leap Forward, which was an abject failure. That’s not to say that farming collectives cannot be successful, but I don’t think it’s reasonable to expect immediate and total transformation to that model or else a state isn’t socialist.