I disagree that raising and keeping animals because we want their products is cruel, and I especially disagree that referring to that as abuse is useful.
What standard of cruelty and ethical framework are you using to come to your conclusion?
If you disagree with me, you should be able to put in to words why you believe all instances (real and hypothetical) of keeping animals for the stated reasons should be considered cruel. If what I said is a strawman of your position, then you don’t disagree with what I meant to say.
Ethical emotivism isn’t a self-consistent ethical framework. It’s arguably not even an ethics system; it’s a philosophical attitude towards ethics as a field of study.
It may not be cruel in principle, but it is usually cruel in practice. Still, I like the the guiding principle to try to not let minor benefits to myself (e.g. an easier way to a nice meal) go above vital benefits of other creatures.
I was speaking in terms of principles rather than discussing practical reality. Of course cruel practices are common in farming in general and the meat industry in particular; I’m not disputing that.
I disagree that raising and keeping animals because we want their products is cruel, and I especially disagree that referring to that as abuse is useful.
What standard of cruelty and ethical framework are you using to come to your conclusion?
How is it not cruel?
https://www.dominionmovement.com/watch
I’m not watching a vegan shock video.
If you disagree with me, you should be able to put in to words why you believe all instances (real and hypothetical) of keeping animals for the stated reasons should be considered cruel. If what I said is a strawman of your position, then you don’t disagree with what I meant to say.
Ethical emotivism. A framework most people use, although few admit it.
Ethical emotivism isn’t a self-consistent ethical framework. It’s arguably not even an ethics system; it’s a philosophical attitude towards ethics as a field of study.
It may not be cruel in principle, but it is usually cruel in practice. Still, I like the the guiding principle to try to not let minor benefits to myself (e.g. an easier way to a nice meal) go above vital benefits of other creatures.
I was speaking in terms of principles rather than discussing practical reality. Of course cruel practices are common in farming in general and the meat industry in particular; I’m not disputing that.