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Joined 11 months ago
Cake day: December 18th, 2023
  • mughaloid@lemmygrad.mlOPtoGenZedong@lemmygrad.ml•"Hindu dharma" is apartheid and genocide of poor people.
    0·
    10 months ago

    hindu nationalists are extremely delusional , they think India is no. 1. Partly because they think India developed a grand philosophy called Advaita Vedanta which is seeing God (Brahman ) in every living being on Earth. Now , it is correct we developed this philosophy but it had a catch , lower caste people and shudras were thought as inferior because of sins carried from previous birth. It was embedded in Bhagavad gita , upanishads that is originally “Hindu Dharma” but when biritsh colonized india , hindus came up with a new interpretation which is everybody is equal and caste system is a product of colonialism . Hindus have become arrogant and our history has been distorted to a large amount.

    https://www.wisdomlib.org/hinduism/book/chandogya-upanishad-english/d/doc239196.html तद्य इह रमणीयचरणा अभ्याशो ह यत्ते रमणीयां योनिमापद्येरन्ब्राह्मणयोनिं वा क्षत्रिययोनिं वा वैश्ययोनिं वाथ य इह कपूयचरणा अभ्याशो ह यत्ते कपूयां योनिमापद्येरञ्श्वयोनिं वा सूकरयोनिं वा चण्डालयोनिं वा ॥ ५.१०.७ ॥

    tadya iha ramaṇīyacaraṇā abhyāśo ha yatte ramaṇīyāṃ yonimāpadyeranbrāhmaṇayoniṃ vā kṣatriyayoniṃ vā vaiśyayoniṃ vātha ya iha kapūyacaraṇā abhyāśo ha yatte kapūyāṃ yonimāpadyerañśvayoniṃ vā sūkarayoniṃ vā caṇḍālayoniṃ vā || 5.10.7 ||

7. Among them, those who did good work in this world [in their past life] attain a good birth accordingly. They are born as a brāhmin, a kṣatriya, or a vaiśya. But those who did bad work in this world [in their past life] attain a bad birth accordingly, being born as a dog, a pig, or as a casteless person.

    Obviously it was not all caste we had some good things too like every religion but NOT ABSOLUTELY GOOD

    https://en.wikipedia.org/wiki/Nasadiya_Sukta

    Nasadiya Sukta (Hymn of non-Eternity, origin of universe):

    There was neither non-existence nor existence then; Neither the realm of space, nor the sky which is beyond; What stirred? Where? In whose protection?

    There was neither death nor immortality then; No distinguishing sign of night nor of day; That One breathed, windless, by its own impulse; Other than that there was nothing beyond.

    Darkness there was at first, by darkness hidden; Without distinctive marks, this all was water; That which, becoming, by the void was covered; That One by force of heat came into being;

    Who really knows? Who will here proclaim it? Whence was it produced? Whence is this creation? Gods came afterwards, with the creation of this universe. Who then knows whence it has arisen?

    Whether God’s will created it, or whether He was mute; Perhaps it formed itself, or perhaps it did not; The Supreme Brahman of the world, all pervasive and all knowing He indeed knows, if not, no one knows