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Cake day: September 27th, 2023

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  • Probably by certifying intent beforehand and having them provide exit support so you can go to Iran and spend the rest of your life there out of reach of US retaliation, assuming a minimal willingness to hunt you down in a foreign nation.

    Things would probably get complicated if the regime collapsed though, non zero chance those 80 million dollars would become useless as a new state tries to establish its own monetary policy, and that’s assuming they aren’t western friendly and decide to extradite you to curry favor.




  • The quote was a hyperbolic answer to someone sarcastically suggesting I was trying to act smarter than everyone else because the question is an infamous example of self styled philosophers simultaneously over and under thinking questions.

    Overly obsessing the meaning they’ve read into what was originally posed as satire, and yet underthinking the details and implications of the scenarios they’re describing.

    We are expected to take the question as if we were there in person and yet they are not expected to adhere to a setting in which we could be there in person.

    It’s very “rules for thee…” and the fact that self proclaimed philosophers go so out of the way to insist on this supposed deep and foundational question really shoots the credibility of the profession to pieces if such a faulty question is actually as important to the lot as the people trying to insist I’m some uneducated ape for pointing out that “someone will die anyways” scenarios are inherently suspect.




  • If such a faulty experiment is the basis of our ethics it’s little wonder why the world has become such a cynical and nihilistic place.

    Suggesting an alternative isn’t refusing to engage with the hypothetical, it’s engaging in the hypothetical in a way that someone who thinks they’re so smart for studying philosophy should really fucking know how to entertain.

    And again, the whole question was devised to point out that both answers are horrifying, morally bankrupt, and a logical conclusion of a faulty school of ethics, so insisting the question is “basic ethical philosophy” is just damning the entire foundation even more.

    You’re not making a case that I should feel embarrassed about a snafu in philosophical thinking, you’re making a case that the real trolley problem is whether I should have gone back and shot the philosophy majors you think were snickering behind my back before they could do any actual damage by indoctrinating someone with actual deciding power into their effective death cult school of ethics where never thinking twice about “someone dies anyways” outcomes is perfectly reasonable.

    Your “foundational ethics question” is equally as ridiculous as asking if I’d cheat on my SO if it would cure their cancer and also they wouldn’t forgive me for it. That’s not how anything ever works and insisting there’s some deep meaning in it is a farce, and the author of the question itself intended for it to be a farce, and trying to defend it as anything but a farce just makes you a farce



  • If reminding a bunch of people that trolleys are typically built in places with a lot of stuff that can be thrown on the track is all it takes to “beat” philosophy, then maybe the philosophers didn’t have anything to say worth listening to in the first place.

    Especially when they’re trying to ask questions to determine a moral course of action, why does anyone have to die when some property damage would do the trick just as well?

    That’s why the question was devised in the first place, to illustrate how ridiculous the two schools of thought represented by either decision were when taken to their logical conclusion.

    The original correct answer was to do something more productive than just standing around with your thumb up your ass debating utilitarianism vs not taking a direct action to kill someone.



  • What’d be more productive would be enforcing a reformed model.

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