Sasuke [comrade/them]

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Joined 4 years ago
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Cake day: September 24th, 2020

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  • gus has gone no-contact with his dad and is making james somerton-style youtube essays

    gretchen is writing tumblr posts about gifted-kid burnout and forever applying for a PhD

    spinelli has become the owner of an asbestos factory.

    T.J is unionizing his workplace and working on inventing a brand new type of soda

    vince was set to become an olympic athlete in steeple-chase, but a knee-injury forced him to retire early. he’s now looking to start a soda-type podcast with T.J. (they are lovers) while barely making rent from his part-time job as a P.E. teacher.

    mikey is filling the world with love














  • Yes, it would be worthwhile to study clinically, in detail, the steps taken by Hitler and Hitlerism and to reveal to the very distinguished, very humanistic, very Christian bourgeois of the twentieth century that without his being aware of it, he has a Hitler inside him, that Hitler inhabits him, that Hitler is his demon, that if he rails against him, he is being inconsistent and that, at bottom, what he cannot forgive Hitler for is not crime in itself, the crime against man, it is not the humiliation of man as such, it is the crime against the white man, the humiliation of the white man, and the fact that he applied to Europe colonialist procedures which until then had been reserved exclusively for the Arabs of Algeria, the coolies of India, and the blacks of Africa

    I have talked a good deal about Hitler. Because he deserves it: he makes it possible to see things on a large scale and to grasp the fact that capitalist society, at its present stage, is incapable of establishing a concept of the rights of all men, just as it has proved incapable of establishing a system of individual ethics. Whether one likes it or not, at the end of the blind alley that is Europe, I mean the Europe of Adenauer, Schuman, Bidault, and a few others, there is Hitler. At the end of capitalism, which is eager to outlive its day, there is Hitler. At the end of formal humanism and philosophicrenunciation, there is Hitler

    From Discourse on Colonialism by Aimé Césaire


  • Western Marxism Loves Purity and Martyrdom, But Not Real Revolution (2020) by Jones Manoel

    There is a great tendency in the eastern left, according to Perry Anderson, to separate western and eastern Marxism. Western Marxism is basically a kind of Marxism which has, as a key characteristic, never exercised political power. It is a Marxism that has, more and more frequently, concerned itself with philosophical and aesthetic issues. It has pulled back, for example, from criticism of political economy and the problem of the conquest of political power. More and more it has taken a historic distance from the concrete experiences of socialist transition in the Soviet Union, China, Viet Nam, Cuba and so forth. This western Marxism considers itself to be superior to eastern Marxism because it hasn’t tarnished Marxism by transforming it into an ideology of the State like, for example, Soviet Marxism, and it has never been authoritarian, totalitarian or violent. This Marxism preserves the purity of theory to the detriment of the fact that it has never produced a revolution anywhere on the face of the Earth – this is a very important point.

    Every movement that appears to stray a bit from these “pure” models that were created a priori is explained through the concept of betrayal, or is explained as “state capitalism.” Therefore, nothing is socialism and everything is state capitalism. Nothing is socialist transition and everything is state capitalism. The revolution is only a revolution during that glorious moment of taking political power. Starting from the moment of building a new social order, its over. Revolution is always a political process which has two moments: a moment of destruction of the old capitalist order and taking power, and a moment of building a new order. The contradictions, the problems, the failures, the mistakes, sometimes even the crimes, mainly happen during this moment of building the new order. So when the time comes to evaluate the building of a new social order – which is where, apparently, the practice always appears to stray from the purity of theory – the specific appears corrupted in the face of the universal. It is at this point that the idea of betrayal is evoked, that the idea of counter revolution is evoked, and that the idea of State Capitalism appears in order to preserve the purity of theory.